大威力烏樞瑟摩明王經
Dà wēilì wū shū sè mó
míngwáng jīng
Great Power
of Ucchusma Vidyarajni Sutra
Taisho Tripitaka 1227
Translated from Chinese into English by Ivan Taniputera
This Sutra
translation is far from perfect. Therefore, all comments and suggestions will
be accepted gladly.
This translation may be reproduced and further disseminated, by NOT CHANGING anything (without add and omit anything) as written here.
This translation may be reproduced and further disseminated, by NOT CHANGING anything (without add and omit anything) as written here.
This work is dedicated to Guru, Buddha, Dharma, and Sangha.
禮一切佛復次諸菩薩。爾時會中無量俱胝明仙之所圍遶。摩醯首羅天王大部多主。從座而起頭面著地。前禮金剛手菩薩摩訶薩足。作是言菩薩唯願演說大威力者。不空無礙教令諸。無比力勇健者。金剛菩薩所愛樂者。諸天阿修羅梵王帝釋所歸仰者。夜叉羅剎毘多拏布單那所怖畏者。降怨敵者。辦諸事者。曼荼羅法所祕密者。時彼眾會同讚摩醯首羅言。善哉善哉作意善哉善哉大部多主。為我等類決定勸請
Lǐ
yīqiè fú fù cì zhū púsà. Ěr shí huì zhōng wúliàng jù zhī míng xiān zhī suǒ wéi
rào. Mó xī shǒu luó tiānwáng dà bù duō zhǔ. Cóng zuò ér qǐtóu miàn zhuó dì.
Qián lǐ jīngāng shǒu púsà mó hē sà zú. Zuò shì yán púsà wéi yuàn yǎnshuō dà
wēilì zhě. Bù
kōng wú ài jiàolìng zhū. Wúbǐ lì yǒng jiàn zhě. Jīngāng púsà suǒ ài yuè zhě.
Zhū tiān āxiūluó fàn wáng dì shì suǒ guī yǎng zhě. Yèchā luó shā pí duō ná bù
dān nà suǒ bù wèi zhě. Jiàng yuàndí zhě. Bàn zhūshì zhě. Màntúluó fǎ suǒ mìmì
zhě. Shí bǐ zhòng
huìtóng zàn mó xī shǒu luó yán. Shànzāi shànzāi zuò yì shànzāi shànzāi dà bù
duō zhǔ. Wèi wǒ děng lèi juédìng quàn qǐng.
.
Homage to all Buddhas and Bodhisattvas. At that congregation uncountable gods
circumbulated Buddha to pay respect toward Him (pradaksina, a custom of ancient India). Many kings of Mahesvara
gods rise from their seat and bow down with their head touch the feet of
Vajrapani Bodhisattva Mahasattva. They ask Vajrapani to bestow the teaching
about great power; unhindered power
which grants unmatched strength and
vitality. Vajrapani because of his loving kindness is very happy. All gods, asuras, Brahmas and Indra, direct
their attention. Yaksa, raksa, biduona,
putana, and the like are frightened. They drop their enmity in dealing with
that very secret mandala teaching (Dharma Mandala). At that time, in the middle of that
congregation Vajrapani praises, "Very good, very good, kings of Mahesvara
God. You ask me such question.
.
爾時金剛手菩薩。逶迤抽擲金剛杵已。便下金剛莊嚴蓮華之座。顧彼眾會。即入
怖畏金剛大忿怒遍喜三摩地。然後無量百千俱胝所為報障有。皆大振懾悉見其身。為
烏樞瑟摩所押伏。命將欲盡。如遇劫燒其意迷悶。俱發聲言唯願哀憐施之無畏
.
Ěr shí jīngāng shǒu púsà. Wēiyí chōu zhì
jīngāng chǔ yǐ. Biàn xià jīngāng zhuāngyán liánhuá zhī zuò. Gù bǐ zhòng huì. Jí
rù bù
wèi jīngāng dà fèn nù biàn xǐ sān mó de. Ránhòu wúliàng bǎi qiān jù zhī suǒwéi
bào zhàng yǒu. Jiē dà zhèn shè xī jiàn qí shēn. Wèi wū shū sè mó suǒ yā fú.
Mìng jiāng yù jǐn. Rú yù jié shāo qí yì mí mèn. Jù fāshēng yán wéi yuàn āilián
shī zhī wúwèi
.
Vajrapani Bodhisattva draws his vajra pestle. He descends his glorious vajra lotus seat and gazes
at all congregation members. He enters
great formidable meditation (samadhi),
which is able to hinder uncountable threats toward his body.
.
爾時金剛手菩薩摩訶薩。從三摩地安詳而起。告徒眾言。大威德者大光明者大忿
怒者如汝所言。如是薄伽梵大威德者大忿怒者大光明者
.
Ěr
shí jīngāng shǒu púsà mó hē sà. Cóng sān mó de ānxiáng ér qǐ. Gào tú zhòng yán.
Dà wēi dé zhě dà guāngmíng zhě dà fèn nù zhě rú rǔ suǒ yán. Rúshì báojiāfàn dà
wēi dé zhě dà fèn nù zhě dà guāngmíng zhě.
.
Vajrapani Bodhisattva from his serene meditation tells
the congregation, "That great power is the great brilliant fury. Such anger is called great fury of World
Honoured One (Bhagava, one title of
Buddha), so it is great and brilliant.
.
爾時薄伽梵金剛手菩薩摩訶薩。如師子顧作此瞻視唱如是言。大部多主我今說烏
樞瑟摩祕密曼荼羅法。若暫聞者一切事業皆悉成就。不有非時夭橫。但諸惡事皆不及
身。毘那夜迦伺不得便。一切眾生之所愛敬。一切怨敵常皆遠離。一切密言皆得成驗
。諸金剛法任運當成。一切不祥即得解脫。一切吉慶常當加護。若持此明滿十千遍。
即同登壇具足灌頂。如遇明師之所傳授。次復當陳烏樞瑟摩曼荼羅相。
.
Ěr
shí báojiāfàn jīngāng shǒu púsà mó hē sà. Rú shī zi gù zuò cǐ zhān shì chàng
rúshì yán. Dà bù duō zhǔ wǒ jīn shuō wū shū sè mó mìmì màntúluó fǎ. Ruò zàn wén
zhě yīqiè shìyè jiē xī chéngjiù.
Bù yǒu fēi shí yāo héng. Dàn zhū è shì jiē bùjí shēn. Pí nà yè jiā cì
bùdé biàn. Yīqiè zhòngshēng zhī suǒ àijìng. Yīqiè yuàndí cháng jiē yuǎnlí.
Yīqiè mì yán jiē dé chéng yàn. Zhū jīngāng fǎ rèn yùn dàngchéng. Yīqiè bùxiáng
jí dé jiětuō. Yīqiè jíqìng cháng dāng jiāhù. Ruò chí cǐ míng mǎn shíqiān biàn. Jí tóng dēngtán jùzú guàndǐng.
Rú yù míng shī zhī suǒ chuánshòu.
Cì fù dāng chén wū shū sè mó màntúluó xiāng.
.
Buddha looks at Vajrapani Bodhisattva as if teacher to
his disciple and speaks: "Multitude lords of gods, I will reveal the
secret Mandala teaching. If you hear
this Dharma, it can bring accomplishment.
You won't die prematurely. All evil things can not threat your body.
Vinayaka will protect you. Everybody will respect you. His/her life will be encompassed by luck. If
you practise it ten thousand times perfectly,
together with its altar and abhisekas, according to what teacher has
revealed it to you. Arrange each of its Sima mandala.
.
先應具受三歸
八戒。發菩提心慈慧悲愍。其立壇地應當擇處。若於山間或在莊居。或於曠野或在寒
林。或在淨室或河岸側。或獨樹下或閑宅祠宇。如法治地建曼荼羅。三肘四肘或復八
肘亦十六肘。若降伏法三肘三角。作若寂災法四肘或八肘。若增益法及為國王十六肘
作。用黑月八日。或黑月十四日。以心密言加持清水用灑其地。又以紫檀摩一圓壇。
.
Xiān
yīng jù shòu sān guī bā jiè. Fā pútíxīn cíhuì bēi mǐn. Qí lì tán dì yìng dāng
zé chù. Ruò yú shān jiàn huò zài zhuāng jū. Huò yú kuàngyě huò zài hán lín. Huò
zài jìng shì huò hé'àn cè. Huò dú shùxià huò xián zhái cí yǔ. Rú fǎzhì dì jiàn
màntúluó. Sān zhǒu sì zhǒu huò fù bā zhǒu yì shíliù zhǒu. Ruò xiángfú fǎ sān
zhǒu sānjiǎo. Zuò ruò jì zāi fǎ sì zhǒu huò bā zhǒu. Ruò zēngyì fǎ jí wèi
guówáng shíliù zhǒu zuò. Yòng hēi yuè bā rì. Huò hēi yuè shísì rì. Yǐ xīn mì
yán jiāchí qīngshuǐ yòng sǎ qí de. Yòu yǐ zǐtán mó yīyuán tán.
.
First, you should take three refuges (Triple Jewel:
Buddha, Dharma, and Sangha) and eight precepts. Generate Bodhi heart,
compassion, wisdom, and loving kindness. Build altar and select the place, which may be
mountain, village, wilderness, clean room, river bank, below the tree, or in
the room of a residence and temple.
Build mandala according to Dharma. The dimension could be three, four, or eight
hastas (elbow, measurement unit of ancient India). It can be also sixteen hastas. For subjugation Dharma (abhicaruka) the dimension should three hastas and three jiaos. To pacify calamity the dimension should be
four or eight hastas. To increase your
life like a king the dimension should be sixteen hastas. The date is 8th or 14th according to lunar
calendar (candrasengkala). Recite mantra in your mind to bless clean
water and sprinkle it to the ground.
Sprinkle grinded candana wood encircling that altar.
.
布以祥草上散赤迦囉尼囉花。以塗香眾花散於壇上。加持佉馱囉橛一百八遍。釘入大
壇四角及中成結地界。乃作根本遍擲印誦密言七遍。取紫檀遍塗地。以五色線拼為界
道。四角四門運以黃赤綠黑。乃於壇心畫佛。佛左傍畫金剛手菩薩。持杵。有諸使者
及金剛鉤明蛇。捧杵瞻仰菩薩。次右烏樞瑟摩明王。
.
Bù
yǐ xiáng cǎo shàng sàn chì jiā luō ní luō huā. Yǐ tú xiāng zhòng huā sàn yú
tánshàng. Jiāchí qū tuó luō jué yībǎi bā biàn. Dīng rù dà tán sìjiǎo jí zhōng
chéng jié dìjiè. Nǎi zuò gēnběn biàn zhì yìn sòng mì yán qī biàn. Qǔ zǐtán biàn
tú dì. Yǐ wǔsè xiàn pīn wèi jiè
dào. Sìjiǎo sì mén yùn yǐ huáng chì lǜ hēi. Nǎi yú tán xīn huà fú. Fú zuǒ bàng huà jīngāng shǒu púsà. Chí chǔ. Yǒu zhū shǐzhě jí jīngāng gōu míng shé. Pěng chǔ zhānyǎng púsà. Cì yòu wū shū sè mó míngwáng.
dào. Sìjiǎo sì mén yùn yǐ huáng chì lǜ hēi. Nǎi yú tán xīn huà fú. Fú zuǒ bàng huà jīngāng shǒu púsà. Chí chǔ. Yǒu zhū shǐzhě jí jīngāng gōu míng shé. Pěng chǔ zhānyǎng púsà. Cì yòu wū shū sè mó míngwáng.
.
Spread fragrant grass on scattered red Karuni flower. Smear many kinds of fragrant flower on the
altar. Read mantra 108 times to empower it. - Nail the four corner of that big
altar to mark its middle part. Recite
secret dharani mantra (spell) seven times in sprinkling sandalwood to the
ground. Use five coloured thread to mark its boundary. In each of its four
sides create one gate and use the colour yellow, red, green, and black
respectively. In the middle of the altar
place a painting of Buddha. In the left
side this painting place a painting of Vajrapani, who helds a vajra, together
with all of his retinue and also vajra hook in the form of brilliant snake. Offer vajra pestle to the Bodhisattva. In the right side, place a painting of
Ucchusma Vidyarajni.
.
持青難拏 (唐言棒) 以夜叉及阿修羅 眾。并訶利帝母及其愛子等為侍從。皆瞻仰明王。於東北角大自在天王執三股叉。并
妃。東方天帝釋執金剛杵。東南隅火天執了戾棒。南方閻羅王執那拏。西南方寧帝執 劍。西方水天執赤索。西北方風天執緋幡。北方毘沙門執伽那。三面畫毘舍蛇眾。東門內畫三股叉守護。以新瓶皆滿盛淨水及寶物五穀等。以綵色纏項。
Chí
qīng nán ná (táng yán bàng) yǐ yèchā jí āxiūluó zhòng. Bìng hē lì dì mǔ jí qí
àizǐ děng wèi shìcóng. Jiē zhānyǎng míngwáng. Yú dōngběi jiǎo dà zìzài tiānwáng
zhí sāngǔ chā. Bìng fēi. Dōngfāng tiāndì shì zhí jīngāng chǔ. Dōngnán yú huǒ tiān zhíle lì bàng.
Nánfāng yánluó wáng zhí nà ná. Xī nánfāng níng dì zhí jiàn. Xīfāng shuǐ tiān
zhí chì suǒ. Xīběifāng fēng tiān zhí fēi fān. Běi fāng píshāmén zhí jiā nà.
Sānmiàn huà pí shě shé zhòng. Dōngmén nèihuà sāngǔ chā shǒuhù. Yǐ xīn píng jiē
mǎn shèngjìngshuǐ jí bǎowù wǔgǔ děng. Yǐ cǎi sè chán xiàng.
.
He holds a green rod to subdue multitude of yaksas and
asuras (kind of demon); and also to arise the benefit and goodness of Mother
Earth. All pay homage to the
Vidyarajni. In the Northeast, place Mahesvara
holds a trisula (three peaks spear). In the east, place Indra holds a vajra
pestle. In the south east place Agni (God of fire) holds a club. In the south place Yama holds a rod. In the south place Ningdi holds a sword. In the west, place Varuna (God of Water)
holds red rope. In the northwest, place
Vayu (God of wind) holds a dark red banner. In the north, place Vaisramana
holds a sword. Draw multitude of pisacha with three heads. In the eastern gate
draw a trisula for protection. Use new
vase full of water to clen five kinds of barley. Use five coloured string to tie the neck of that
vase.
取一口瓶置佛前。安紫檀杵於口上。餘瓶皆以赤花或菓木枝塞口。四角四門各置一瓶。佛前置兩段衣服充供養。金剛聖眾乃至天等亦用衣服。每尊皆置飲食香花。壇外道梵行界道(壇外正方遺灰) 其瓶先加持一千八遍乃置之。請諸尊依法。引弟子誦金剛三昧耶密言。纔令弟子耳聞。散花所至彼尊有緣如法灌頂。若登此壇即同入一切曼荼羅訖。一切天魔毘那夜迦皆悉順伏。命終生阿拏迦嚩典宮(毘沙門天王宮)
Qǔ yīkǒu píng
zhì fú qián. Ān zǐtán chǔ yú kǒushàng. Yú píng jiē yǐ chìhuā huò guǒ mù zhī sāi
kǒu. Sìjiǎo sì mén gè zhì yī píng. Fú qián zhì liǎng duàn yīfú chōng gòngyǎng.
Jīngāng shèng zhòng nǎizhì tiān děng yì yòng yīfú. Měi zūn jiē zhì yǐnshí
xiānghuā. Tán wàidào fàn xíng jiè dào qí píng
xiān jiāchí yīqiān bā biàn nǎi zhì zhī. Qǐng zhū zūn yīfǎ. Yǐn dìzǐ sòng
jīngāng sānmèi yé mì yán. Cái lìng dìzǐ ěrwén. Sàn huā suǒ zhì bǐ zūn yǒuyuán
rú fǎ guàndǐng. Ruò dēng cǐ tán jí tóng rù yīqiè màntúluóqì.Yīqiètiānmó pí nàyè
jiā jiē xī shùn fú. Mìng zhōngshēng ā ná jiā mó diǎn gōng
Place a vase before the Buddha. On its top part place
a violet sandalwood pestle. Then use red flower or wood of Mu three to seal its
mouth. Put one of such vases in the four directions respectively. Offer two
robes (or clothes) before the Buddha. [Visualize] that all vajra deities and
multitude of gods wear those clothes. Food, drink, and fragrant flowers should
be offered to the deities on the altar. Outside the altar is the realm of
Brahma. All vases are blessed 1.008 times instantly, to make that everything is
according to Dharma. The disciples are
then guided to recite secret mantra of
Vajrasamaya. Let the disciples to open
their ear. Scatter flowers as abhiseka ritual which is according to Dharma. Entering
this altar can be considered as entering all mandalas. All heavenly maras and vinayakas will submit
to practioner's order. Later on practioners will be born in the Alakavati
palace of Vaisravana.
次重說無上祕密曼茶羅。以黑月八日或十四日。可稱讚地而建立之。四肘四門布以五色。或塼灰末於中畫佛。次右觀自在菩薩。次右馬頭明王大忿怒形。佛左金剛手菩薩。次左大威力烏樞瑟麼明王大忿怒形。佛前摩麼雞金剛部母。四角置一瓶佛前一瓶。以不截綵覆之名勝瓶。外壇東北隅。大自在天王執三股叉并妃。於餘隅畫半杵或杵印。以香花飲食供養。如法引弟子灌頂。所用物充以心密言加持
Cì
zhòng shuō wú shàng mìmì màn chá luó. Yǐ hēi yuè bā rì huò shísì rì. Kě
chēngzàn dì ér jiànlì zhī. Sì zhǒu sì mén bù yǐ wǔsè. Huò zhuān huī mò yú zhōng
huà fú. Cì yòu guān zìzài púsà. Cì yòu mǎtóu míngwáng dà fèn nù xíng. Fú zuǒ
jīngāng shǒu
púsà. Cì zuǒ dà wēilì wū shū sè me míngwáng dà fèn nù xíng. Fú qián mó me jī
jīngāng bù mǔ. Sìjiǎo zhì yī píng fú qián yī píng. Yǐ bù jié cǎi fù zhī míngshèng
píng. Wài tán dōngběi yú. Dà zìzài tiānwáng zhí sāngǔ chā bìng fēi. Yú yú yú
huà bàn chǔ huò
chǔ yìn. Yǐ xiānghuā yǐnshí gòngyǎng. Rú fǎ yǐn dìzǐ guàndǐng. Suǒyòng wù chōng
yǐ xīn mì yán jiāchí
.
I will teach you again the innermost secret of
Mandala. On the 8th and 14th day according to lunar calendar, you can purify the ground and build a
mandala, whose dimension is four hastas and decorated by five colours, and use
brick dust to draw image of Buddha in its center. In the right side place image
of Avalokitesvara Bodhisattva. In the
right side of Avalokitesvara Bodhisattva place image of wrathful Hayagriva. In the left side place the image of
Vajrapani. In the left side of Vajrapani
place image of wrathful Ucchusma. In
front of Buddha place image of Mamaki, the Mother of Vajra family. In the four corners put a vase respectively and
also one vase before the Buddha. Use
uncut multicoloured cloth to cover the vases and then they should be called
"Victorious Vase." In the
north east, place Mahesvara image holds trisula and also his consort. Draw a
half Vajra and its seal. Then offer
incense, food, and drink. Lead the
disciples to attain abhiseka which according to Dharma. Use ritual object and
secret mantra.
次契相。根本遍擲印。先正立極力引左足頓地。向左亞身。右手握大指成拳。申臂令豎。左手為拳約著心。舒頭指如針。眉間嚬蹙目當專注。此遍擲印乃能怖畏諸障難者。阿修羅門所有關鍵亦能摧破
Cì
qì xiāng. Gēnběn biàn zhì yìn. Xiān zhèng lì jílì yǐn zuǒzú dùn de. Xiàng zuǒ
yà shēn. Yòushǒu wò dà zhǐ chéng quán. Shēn bì lìng shù. Zuǒshǒu wéi quán
yuēzhe xīn. Shū tóu zhǐ rú zhēn. Méijiān pín cù mù dāng zhuānzhù. Cǐ biàn zhì
yìn nǎi néng bù wèi zhū zhàng nàn zhě. Āxiūluó mén suǒyǒu guānjiàn yì néng cuī
pò
.
The main mudra is as following. Stand straight and stamp left foot to the
earth. Body slightly bend to the left
side. Make a fist with four finger
(except thumb) of the right hand and raise it.
Make a fist with left hand and put it before the chest. Stretch its thumb
as if a needle. Frown your face, open the eyes, and stare attentively. This mudra can remove fear and obstacle. It
can also block the rebirth into ashura (demi gods) realm.
.
大忿怒印。並雙手。中名小指等互以面相著。其大指捻其三指甲。便相握成拳。舒頭指合如針。此契能作一切事業。縛撲請召辟除卒忤。又令遠離能殺枯瘁護身
Dà
fèn nù yìn. Bìng shuāng shǒu. Zhōng míng xiǎozhǐ děng hù yǐ miànxiàngzhe. Qí dà
zhǐ niǎn qí sān zhǐjiǎ. Biàn xiāng wò chéng quán. Shū tóu zhǐ hé rú zhēn. Cǐ qì
néng zuò yīqiè shìyè. Fù pū qǐng zhào pì chú zú wǔ. Yòu lìng yuǎnlí néng shā kū
cuì hùshēn
.
Great anger
mudra is as following. Both palms face each other. Raise index
fingers of both hands, but the other fingers (middle, ring, and small finger)
bend toward inner side and touch each other. The nails of this three fingers
are touch by thumb. The purpose of this
mudra is to bind, invite, summon, dispel,
remove, dissolve, and also to destroy, wither, weary, and protect from
far away.
普焰印。手背相著指頭垂下。名下合掌。乃深交諸指。二小指如針大開掌。二大指互捻頭指甲側。此契能成一切事業
Pǔ
yàn yìn. Shǒubèi xiāngzhe zhǐtou chuíxià. Míng xià hézhǎng. Nǎi shēnjiāo zhū
zhǐ. Èr xiǎozhǐ rú zhēn dàkāi zhǎng. Èr dà zhǐ hù niǎn tóu zhǐjiǎ cè. Cǐ qì
néngchéng yīqiè shìyè
.
Universal
flame mudra is as following. All fingers of both palms touch each other and
point downward. This is called joined palm pointing downward. Middle and ring fingers then cross each
other. Small fingers are wide open.
Thumbs touch index fingers' nail from their sides. This mudra is to
accomplish all efforts.
.
杵印雙手內相叉為拳。舒左中及頭指。右中頭指亦然。二中指相合。微屈頭指各近中指傍。大指相並押無名側
Chǔ
yìn shuāng shǒu nèi xiāng chā wèi quán. Shū zuǒ zhōng jí tóu zhǐ. Yòu zhōngtóu
zhǐ yì rán. Èr zhōngzhǐ xiànghé. Wēi qū tóu zhǐ gè jìn zhōngzhǐ bàng. Dà zhǐ
xiāng bìng yā wúmíng cè
.
Vajra mudra is as following. All fingers cross each other and
form a fist. Stretch out left middle
finger. Right middle finger is also in such manner. Both middle fingers touch each other on their
tips and slightly bent. Place thumbs
inside the fist and touch the ring fingers' side.
車捧印右手握大指成拳
Chē pěng yìn
yòushǒu wò dàchéng quán
Holding
chart mudra is as
following. Four fingers of right hand
grasp the thumb and so forming a fist.
剪刀印結次前印。舒頭中指如剪刀股。徐動之
Jiǎndāo
yìn jié cì qián yìn. Shū tóu zhōngzhǐ rú jiǎndāo gǔ. Xú dòng zhī
.
Scissor
mudra is as following. Cross all
fingers of both palms each other as before.
Stretch out middle fingers like a scissor and move them as if cutting
something.
.
大牆院印結前棒印。極開二頭指
.
Dà
qiáng yuàn yìn jié qián bàng yìn. Jí kāi èr tóu zhǐ
.
Great
courtiyard wall mudra is as
following. Similar to holding chart mudra as mentioned before but stretch out both index fingers.
頂印結次前大牆院。屈右頭入掌如餘指
Dǐng
yìn jié cì qián dà qiáng yuàn. Qū yòu tóu rù zhǎng rú yú zhǐ
.
Unisha
Mudra is as following, similar to
great courtiyard wall mudra as mentioned before. Bent right index finger and place it inside
the palm as other fingers.
.
頭印如大牆院屈左頭指入之
Tóu
yìn rú dà qiáng yuàn qū zuǒ tóu zhǐ rù zhī
.
Head Mudra is as following, similar to great courtiyard wall
mudra. Bent left index finger and place it inside the palm as other fingers.
甲印准牆院。屈二頭指相拄如環。此印有大威力能作一切事業
.
Jiǎ
yìn zhǔn qiáng yuàn. Qū èr tóu zhǐ xiāng zhù rú huán. Cǐ yìn yǒu dà wēilì néng
zuò yīqiè shìyè
.
Armor Mudra is as following. Similar to great
courtiyard wall mudra. Bent all index
fingers and both tips touch eaach other. This mudra is very powerful and can
accomplish all efforts.
復次畫像法。用徑方兩肘。依口酬價。乃以牛糞摩壇。豎緤於內。以赤花飲食供養。因食食良工圖如來像。坐師子座手作說法相 (以左手大指頭指頭相捻。並舒中名小三指右手亦然。及以左手仰掌。橫約著心。以右手腕著左手名小指等頭。以掌向外散其三指也)
Fù
cì huàxiàng fǎ. Yòng jìng fāng liǎng zhǒu. Yī kǒu chóu jià. Nǎi yǐ niúfèn mó
tán. Shù xiè yú nèi. Yǐ chìhuā yǐnshí gòngyǎng. Yīn shí shí liáng gōng tú rúlái
xiàng. Zuò shī zǐ zuò shǒu zuò shuōfǎ xiāng
.
Furthermore, the Dharma of drawing image will be
taught. Use a square cloth whose the
dimension of two hastas is with the suitable price. Use gomaya to rub the
altar. Hang the cloth vertically inside the altar. Offer red flowers, food, and drink. Employ a painter to paint Buddha image. Sit on the Dharma Master throne with the
hands form turning Dharma Wheel Mudra.
如來左畫金剛手菩薩。右手執杵左作問法相 (並其五指微屈之如仰 形。引手向前掌向如來也)
Rúlái zuǒ huà
jīngāng shǒu púsà. Yòushǒu zhí chǔ zuǒ zuò wèn fǎxiāng
In the Tathagata's left side paint
Vajrapani Bodhisattva. His right hand holds a vajra. His left hand forms mudra
of asking Dharma teaching.
次左畫大威力烏芻瑟麼明王。大忿怒形。目赤色通身靘黑色。舉體焰起而有四臂。右上手執劍。次下羂索。左上打車棒。下三股叉。器仗上並焰起。如來右金剛部母麼麼雞。多髮美貌通身靘色。胡跪合掌恭敬白佛。部母右行者。胡跪兩手執香爐供養。其緤勿經打污。無毛髮者。勿用臭色及有命之色。其畫匠每日受三歸八戒。長齋具大善心新衣清潔 (行者亦爾勿離其傍。速成為上。後有畫像亦准此也)
Cì
zuǒ huà dà wēilì wū chú sè me míngwáng. Dà fèn nù xíng. Mù chìsè tōng shēn qìng
hēisè. Jǔ tǐ yàn qǐ ér yǒu sì bì. Yòu shàngshǒu zhí jiàn. Cì xià juànsuǒ.
Zuǒshàng dǎ chē bàng. Xià sāngǔ chā. Qì zhàng shàng bìng yàn qǐ. Rúlái yòu
jīngāng bù mǔ me me jī. Duō fà měimào tōng shēn qìng sè. Hú guì hézhǎng
gōngjìng bái fú. Bù mǔ yòu xíngzhě. Hú guì liǎngshǒu zhí xiānglú gòngyǎng. Qí
xiè wù jīng dǎ wū. Wú máofà zhě. Wù yòng chòu sè jí yǒu mìng zhī sè. Qí
huàjiàng měi rì shòu sān guī bā jiè. Chángzhāi jù dà shànxīn xīn yī qīngjié
(xíngzhě yì ěr wù lí qí bàng. Sù chéngwéi shàng. Hòu yǒu huàxiàng yì zhǔn cǐ
yě)
.
Then, paint image of Ucchusma Vidyarajni with great
strength in wrathful form. His eyes are red and His body is green black. Great
flames arise from His four armed body. His upper right hand holds a sword. His lower
right hand holds a rope. His upper left hand holds a wand. His lower left hand
holds a three peaks vajra. All holy
objects are also enclosed by flames. In the right side of Tathagata (Buddha),
paint image Vajra family mother, Mamaki. She has a thick hair and green body.
She is kneeling with right knee on the ground and pay homage facing the Buddha.
The practioner is on the right side of Mamaki. He/she also kneels down
with right knee on the ground. Both
practioner’s hand hold incense offering. His/her robe should always clean and
smooth. Don’t wear robe which is smell or made of leather. The painter should
take refuge to Triple Jewels and Eight Precepts everyday. He
should be vegetarian during that time and develop great compassion. (Everyone
who observes these teachings, surely will achieve spiritual realization. The
following are further painting instructions that should be observed).
.
復次於此像前。面東誦根本密言。乞食禁語兀如枯木。當印制底。如是相續滿六十萬。遂即登山建立前祕密曼茶羅。持劍作大壇。用阿伽嚧(沈香也)充柴。欝金華和白檀香燒之晝夜。成持明仙之首得一切悉地。有大威力壽齊日月。命終生阿拏迦囉典宮。
.
Fù
cì wū cǐ xiàng qián. Miàn dōng sòng gēnběn mì yán. Qǐshí jìn yǔ wū rú kūmù.
Dāng yìn zhì dǐ. Rúshì xiāng xù mǎn liùshí wàn. Suí jí dēngshān jiànlì qián
bìmì màn chá luó. Chí jiàn zuò dà tán. Yòng ā gā lú (chénxiāng yě) chōng chái.
Yù jīnhuá hé báitán xiāng shāo zhī zhòuyè. Chéng chí míng xian zhī shǒu dé
yīqiè xīde. Yǒu dà wēilì shòu qí rì yuè. Mìng zhōngshēng ā ná jiā luō diǎn
gōng.
.
Furthermore, facing eastern direction practioner
should recite root mantra in front of these holy paintings. Practioner should
only consume alms food. He/she shouldn’t speak anything as if a piece of wood.
When practioner has already got stable foundation, then he should continue by
reciting the mantra 600.000 times. He/she should climb to a mountain peak and
construct a secret mandala as explained before. He/she should hold a sword
during mandala construction. Chen incense (Chenxiang), Yujin flower, dan white
sandalwood should be burnt days and nights incesantly. He will attain the
leadership of Vidyarajni and attain all spiritual realizations (siddhi).
Practioner will get glorious power and his/her life span will be very long like
sun and moon. After the end of practioner’s life, he/she will be born in Alakavati
Palace.
.
若置訶哩多攞 (雌黃) 或安善那 (眼藥) 或麼曩始攞(雄黃) 或捧。准前作火壇。功力同劍。若乞食於一月內無間念誦。取白月十五日畢。其日。布像敷阿說他葉 (廣府有之) 於像前加持三金 (金銀赤銅) 娜拏七遍。置上加持持之。焰起劫壽有大威力。一切阿修羅一切夜叉羅剎鬼神諸天皆大順伏。若三金拏一月內加持之日滿。准前加持焰起持之。劫壽身等大威力明王
.
Ruo Zhì
hē li duō luó (cíhuáng) huò ānshàn nà (yǎn yào) huò me nǎng shǐ luó
(xiónghuáng) huò pěng. Zhǔn qiánzuò huǒ tán. Gōnglì tóng jiàn. Ruò qǐshí wū yī
yuè nèi wújiàn niànsòng. Qǔ bái yuè shíwǔ rì bì. Qí rì. Bù xiàng fū ā shuō tā
yè (guǎng fǔ yǒu zhī) wū xiàng qián jiāchí sān jīn (jīnyín chìtóng) nà ná qī
biàn. Zhì shàng jiāchí chí zhī. Yàn qǐ jié shòu yǒu dà wēilì. Yīqiè āxiūluó yīqiè
yèchā luó shā guǐshén zhū tiān jiē dà shùn fú. Ruò sān jīn ná yī yuè nèi jiāchí
zhī rì mǎn. Zhǔn qián jiāchí yàn qǐ chí zhī. Jié shòu shēn děng dà wēilì
míngwáng
If practioner uses Liduolo (cihuang), Anshanna
(yanyao), Menangshiluo (xionghuang), or Peng, as mentioned above he/she should build
a fire altar and it has the same function as sword. If practioner practices
pindapata (begging for alms food) during one month incesantly and recites
mantra uncountable times, in the Shuklapaksha (from new moon until full
moon-please refer to Indian calendar) 15th day, he should cover the
painting using A shuo ta leaves. For blessing three kinds of precious metal
(gold, silver, and copper), practioner should recite the mantra seven times
until fire flares. His/her life span will very long until one kalpa and attain
glorious power. All ashuras, yaksas, and gods will obey practioner. After
abhiseka of three kinds of precious metals is accomplished, practioner will
attain a very long life span and glorious power as Vidyarajni.
.
.
Ruò
rén yǐ sān jīn chǔ. Dài nà ná yàn qǐ. Shēn tóng jīngāng shǒu púsà. Ruò yǐ sān
jīnlún dài chǔ yàn qǐ. Shēn rú rì huī chéng míng xian zhōng lún wáng
.
If practioner uses vajra pestle made of three kinds of
precious metals and bring flaming ritual firebox, he will have a body of
Vajrapani Bodhisattva. If practioner uses wheel (chakra) made of three kinds of
precious metals, he will have a body of
chakravartin king (ruler of the world).
.
.
Ruò
yòu juéshí sān rì. Hēi yuè bā rì bù yáng zhízhú yè. Gé tǎ yè shì. Wū xiàng qián
bǔ shā tiě gōu cháng bā zhǐ. Wū yè shàng yòushǒu ér jiāchí. Yàn qǐ zhí zhī dòng
shì tǔdì. Wèi tóng dì shì yóuxì sānshísān tiān. Tiānlóng guǐshén qīn fú.
.
If practioner practices fasting during three days and
at Krishnapaksha (fortnight from full moon until new moon) 8th day
spreads Yangzhizhu and Geta leaves. Practioner should use an iron hook whose
length eight fingers is. With the right hand he/she should hold leaves and iron
hook, then empowers them, until ritual fire flares. Afterwards, practioners
should make a hole in the ground. In doing so, practioner will be born as Indra
and able to roam in the Heaven of 33 gods (Trayatrimsa). All gods and dragons
(nagas) will obey him.
.
.
Ruò
juéshí yī rì. Hēi yuè bā rì huò shísì rì. Bù ā shuō tā shù qī yè. Wū xiàng qián
zhì xiónghuáng wū shàng jiāchí. Yàn qǐ tú zhī chí míng xian. Yān yǐn. Nuǎn rè
shànxíng
.
If practioner practices fasting during one day, at
Krishnapaksha 8th or 14th day, he should use seven
Ashuotashuqi leaves, place them on Xionghuang (realgar), and doing empowerment.
Then smear them. He/she will attain Vidyadhara level. The smoke may conceal
practioner and brings good warm and heat.
.
Ruò wū
shāndǐng sòng shí wàn biàn. Tiān dà wēilì wū chú sè me míngwáng xiàn. Shén kě
bù wèi zhíxīn wù jù. Yún xū hé zuò bái yán. Báogāfàn chéngjiù yīqiè shì. Dàn qǐ
yī yuàn chí míng xian. Huò jiàng ā xiū luó huò zhào zhū tiān jiē xī suíyì.
If in the peak of mountain practioner recites mantra
100.000 times, Ucchusma Vidyarajni will
appear in front of practioner. He looks fierceful but practioner should not
afraid of him. Ucchusma will ask practioner, why does he/she summon him and he
will deliver this request to Bhagavan (Buddha), so his/her wish can be
fullfilled. Practioner should answer
that he/she wishes to be Vidyadhara for conquering Asura (demigods) or summons
gods as he/she wishes.
.
於吉祥門首布像。誦三十萬遍訖。阿脩羅女自出迎之。可將五百人同入。彼輩作障身便乾枯
Wū jíxiáng mén shǒu bù xiàng. Sòng sānshí wàn biàn qì. Ā
xiū luó nǚ zì chū yíng zhī. Kě jiāng wǔbǎi rén tóng rù. Bǐ bèizuò zhàng shēn
biàn gānkū
If the practioner put the image on the lucky door dan melafalkan mantra
30.00 times, ashura ladies will welcome him/she. Practioner may make 500
persons into his/her followers. But if practioner commits sinful things, his
body will be withered.
次畫像法。取兩肘緤彩畫大威力烏芻瑟麼明王。身赤色怒形狗牙露出。密目(如狸眼即是)髮黃色上衝。左持杵右娜拏。行者食不食淨與否。像前誦三十萬遍所作皆辦
Cì huàxiàng fǎ. Qǔ liǎng zhǒu xiè cǎi huà dà wēilì wū chú sè me
míngwáng. Shēn chìsè nù xíng gǒu yá lùchū. Mì mù (rú li yǎn jí shì) fà huángsè
shàng chōng. Zuǒ chí chǔ yòu nà ná. Xíngzhě shí bù shí jìng yǔ fǒu. Xiàng qián
sòng sānshí wàn biàn suǒzuò jiē bàn
The method to paint an image will be described as
following. Take a piece of good quality cloth with the length of two hastas and
paint Ucchusma Vidyadhara who posseses great strength. He has red body with
protruded fangs which are similar to a dog. His secret eyes are like wild cat’s
eyes. He has yellow hairs which are standing like a flame. His left hand holds
a Vajra and his right hand holds nana. Whether practioner fastes or not;
whether practioner is clean or not, if he/she recites the mantra 30.000 times,
all his/her spiritual practices will be accomplished.
於吉祥門首。面北布像。行者面南。苦練薪作火壇。進毒藥末芥子己血。滿一千八修羅女子身如火燒。獻長生及點化藥。不受藥者。諸女携手同入其宮。先有明者我當王彼。不畏娜羅延業。輪壽多劫。尊貴快樂身有光。種種神變命終生天
Wū jíxiáng mén shǒu. Miàn běi bù xiàng. Xíngzhě miàn nán. Kǔ liàn xīn
zuò huǒ tán. Jìn dúyào mò gàizǐ jǐ xuè. Mǎn yīqiān bā xiūluó nǚzǐ shēn rú
huǒshāo. Xiàn chángshēng jí diǎn huà yào. Bù shòu yào zhě. Zhū nǚ xiéshǒu tóng
rù qí gōng. Xiān yǒumíng zhě wǒ dāng wáng bǐ. Bù wèi nà luóyányè. Lún shòu duō
jié. Zūnguì kuàilè shēn yǒu guāng. Zhǒngzhǒng shén biàn mìng zhōngshēng tiān.
.
If practioner set an holy image on a lucky door which
is facing north and he/she is standing toward southern direction; then Kulian
wood should be used to ignite up fire altar. Use also poisonous medicine,
mustard seed, and his/her own blood. Practioner should recite the mantra 1.080
times and ashura ladies whose bodies are encompassed by flames will appear in
front of practioner and bestow practioner with long life and magical transformation
medicine. If practioner declines to accept those medicines, ashura ladies will
invite practioner to their palace and he/she will become their lord. Practioner should not be bothered again by
Naluoyan (Narayana ?) matters. He/she may live for many kalpas. He/she will have a happy and noble life.
His/her body will be bright. Practioner is endowed by many magical abitilites
and he/she will be reborn in realm of gods.
於吉祥門首布像。作火壇燒緤華子。一千八滿三日。乃結根本遍擲印。彼門即開無障而入
Wū jíxiáng mén shǒu bù xiàng. Zuò huǒ tán shāo xiè huázi. Yīqiān bā mǎn
sān rì. Nǎi jié gēnběn biàn zhì yìn. Bǐ mén jí kāi wú zhàng ér rù.
If practioner sets holy image on the lucky door and practices
fire ritual using Xiehua seeds 1.008 times during three days. At that time
practioner should form main mudra of throwing. As the result, that door will
open and he/she may enter it without any difficulties.
有龍水岸布像。作火壇燒鹽滿一千八。龍出受命隨意驅使
.
Yǒu lóng shuǐ àn bù xiàng. Zuò huǒ tán shāo yán mǎn yīqiān bā. Lóng chū
shòumìng suíyì qūshǐ
.
If practioner put holy image near watery places and
accompanied by dragons. He/she should perform fire ritual 1.008 times using
salt. Then dragons will appear in front of
practioner and willing to be his/her followers.
.
先絕食三日。置像審銘柴(唐言苟杞)作火壇。芥子油和芥子燒滿一千八。能召一切人天
Xiān juéshí sān rì. Zhì xiàng chén míng chái (táng yán gōuqǐ) zuò huǒ
tán. Gàizǐ yóu hé gàizǐ shāo mǎn yīqiān bā. Néng zhào yīqiè rén tiān
.
If practioner performs fasting three days, sets a holy
image and practices fire ritual using Gouqi fruit, mustard seed and oil 1.008
times, he/she will have ability to invite all humans and gods.
以鹽成悉底哩置像。作火壇片片割進火中。日三時令盡滿七日。稱名百由旬內至
Yǐ yán chéng xī dǐ li zhì xiàng. Zuò huǒ tán piàn piàn gē jìn huǒ
zhōng. Rì sān shí lìng jǐn mǎn qī rì. Chēng míng bǎi yóuxún nèi zhì
.
If practioner draws a hero image using salt, then he/she performs fire
ritual using that image which is already cut into pieces and thrown into fire,
three times every day. As the result, in 7 days a hero will appear from 100
yojanas away.
.
以諸天空祠廟中布像。阿說他薪作火壇。苦練葉和芥子油。進其中一千八遍日三時。經七日即有天神來現。云作何事隨意驅使。若先絕食三日。以黑月八日或十四日。於大自在天王前石陵伽南。以右手掩上加持。須臾有大聲者。三天王現受驅使。不現彼身乾枯。若准前先三日絕食。黑月八日或十四日。布像作火壇。進羊躑躅花一千八遍。又執其花加持一遍。擲打夜叉女膝。即相敬
Yǐ zhū tiānkōng cí miào zhōng bù xiàng. Ā shuō tā xīn zuò huǒ tán. Kǔ
liàn yè hé gàizǐ yóu. Jìn qízhōng yīqiān bā biàn rì sān shí. Jīng qī rì jí yǒu
tiānshén lái xiàn. Yún zuò héshì suíyì qūshǐ. Ruò xiān juéshí sān rì. Yǐ hēi
yuè bā rì huò shísì rì. Wū dà zìzài tiānwáng qián shí líng qié nán. Yǐ yòushǒu
yǎn shàng jiāchí. Xūyú yǒu dà shēng zhě. Sān tiānwáng xiàn shòu qūshǐ. Bù xiàn
bǐ shēn gānkū. Ruò zhǔn qián xiān sān rì juéshí. Hēi yuè bā rì huò shísì rì. Bù
xiàng zuò huǒ tán. Jìn yáng zhízhú huā yīqiān bā biàn. Yòu zhí qí huā jiāchí
yībiàn. Zhì dǎ yèchā nǚ xī. Jí xiāng jìng
.
If
practioner sets holy image on a god temple, performs fire ritual using Ashuota
wood, Gulian leaves, and mustard oil, and then recite mantra 1.008 times, three
times every days. In 7 days, that god will appear in front of practioner and
ready to be his/her follower. If practioner does fasting for 3 days, on 8th
or 14th of Krishnapaksha,
before the holy stone of Dazizai God, and using right hand to empower it,
he/she will hear a very loud sound. Three kings of gods will appear in front of
practioner and willing to be his/her
followers. Should they not come, their
body will be withered.
If practioner fasts for three days at
Krishnapaksha 8th or 14th day, sets the holy image and
arranges many offerings; he/ she should use Ashujia wood and
Shengsuludanzhannang medicine (a medicinal substance whose color is dark red.
It is more precious than gold and originated from Inda. If somebody puts this
medicine to his/ her eyes and stares at the sun, then those eyes will not be
damaged at all. Such is a kind of autheticity test for this medicine).
Practioner should put the offerings in front of holy image to consecrate them.
If heat appears, practioner will get all precious things. If smoke appears,
practioner will be invisible. If fire appears, practioner will become Vidyadara
with a brilliant body. He/ she will have a lifespan of 7.000 years.
If practioner fasts for three days at Krishnapaksha 8th
or 14th day, he should set the holy image and performs fire ritual
using Yangzhizhu flower 1.080 times. If he/she consecrates one more flower and
strike it to the knee of a yaksa woman, then she will be practioner’s retinue.
要長生藥眼藥金銀寶玉等。悉皆從命。若以佉馱羅木作三股叉。絕食三日以日月蝕時。寒林中布像。以香花飲食廣以供養。右手持叉加持之。叉焰起止。後於夜分豎叉於地。七寶堂宇現是人前。天女繽紛充滿其處。云欲何所作。歌舞音樂種種驅使。將曉去叉如故。若取一屍無痕者。洗浴之置大河側。首東仰臥。日正午四面各令一丈夫執刀而立。行者屍心上坐。取雄黃內屍口中加持之。藥若變熱。一切貴敬。煙隱。光昇空
Yào chángshēng yào yǎn yào jīnyín bǎoyù děng. Xījiē cóngmìng. Ruò yǐ qū
tuó luó mù zuō sāngǔ chā. Juéshí sān rì yǐ rì yuèshí shí. Hán lín zhōng bù
xiàng. Yǐ xiānghuā yǐnshí guǎng yǐ gòngyǎng. Yòushǒu chí chā jiāchí zhī. Chā
yàn qǐzhǐ. Hòu wū yè fēn shù chā wū de. Qī bǎo tángyǔ xiàn shì rénqián. Tiānnǚ
bīnfēn chōngmǎn qí chù. Yún yù hé suǒzuò. Gēwǔ yīnyuè zhǒngzhǒng qūshǐ. Jiāng
xiǎo qù chā rúgù. Ruò qǔ yī shī wú hén zhě. Xǐyù zhī zhì dàhé cè. Shǒu dōng
yǎngwò. Rì zhèngwǔ sìmiàn gè lìng yī zhàngfū zhídāo érlì. Xíngzhě shī xīn shàng
zuò. Qǔ xiónghuáng nèi shī kǒuzhōng jiāchí zhī. Yào ruò biàn rè. Yīqiè guì
jìng. Yān yǐn. Guāng shēng kōng
.
If practioner wishes to get medicine for longevity, bright eyes, gold, silver etc; then these wishes will be fulfilled. If practioner uses Qutuoluo
to form a three peaks Vajra and performs fasting during three days, at the
eclipse of sun or moon, sets the holy image in a cemetary and offers incese,
flowers, food, and beverage; then he/ she should hold three peaks Vajra with
his/ her right hand, recites mantra until fire bursts from it. He should thrust
the vajra to the earth. A building made of seven precious stones will appear in
front of him/ her. This building will be filled by many godesses. They will do
every practioner’s command, such as asking them to sing, dance, etc. If practioner visits a crematorium and find acarless
corpse; he should bath that corpse in the river bank. Its face should be upward
and its head lays toward eastern direction. In the middle of the day,
practioner should command four men, each holds a cleaver, standing in four
directions. Practioner then sits on the corpse’s heart. He should put
Xionghuang (name of medicinal substance-translator) in the corpse’s mouth and
mantrafy it. If heat appears in that Xionghuang, he/she will get all precious
things. If smoke appears, he/ she will become invisible. If light appears,
practioner will be able to fly to the sky.
絕食三日。黑月八日或十四日。布像廣陳供養。以阿樞迦木合。盛素嚕
(二合)但(引)戰曩藥(此是藥名帶赤黑色。重比金出天竺。末塗目中仰視日能奪其光。見日中有者為真耳)置像前加持之。熱貴敬。煙生遁形。焰起持明仙。身光如日圓滿可愛壽七千歲
Juéshí
sān rì. Hēi yuè bā rì huò shísì rì. Bù xiàng guǎng chén gòngyǎng. Yǐ ā shū jiā
mù hé. Shèng sù lǔ (èr hé)
dàn (yǐn) zhàn nǎng yào (cǐ shì yào míng dài chì hēisè. Zhòng bǐ jīn chū
tiānzhú. Mò tú mù zhōng yǎngshì rì néng duó qí guāng. Jiàn rì zhōng yǒu zhě wéi
zhēn ěr) zhì xiàng qián jiāchí zhī. Rè guì jìng. Yān shēng dùn xíng. Yàn qǐ chí míng
xiān. Shēn guāng rú rì yuánmǎn kě'ài shòu qīqiān suì
To be continued...
